Yewa Obas’ Rejection of Lado’s Gift: Political Neutrality or Risky Gamble?

By Adesola Omoogun

The decision by traditional rulers in Yewa, Ogun State, to reject a gift from governorship aspirant Ladi Adebutu has sparked debate over the role of monarchs in partisan politics and whether the move aligns with the long-standing expectation of royal neutrality.

Adebutu, popularly known as Lado, reportedly visited the monarchs as part of his consultations ahead of the 2027 governorship election. While some political observers viewed the visit as a routine courtesy call, the rejection of his gift has generated mixed reactions across the state’s political landscape.

Critics of the monarchs’ action argue that traditional rulers are expected to remain above partisan politics and maintain equal relationships with all political actors, regardless of party affiliation. According to this school of thought, palace doors should remain open to every aspirant, with royal fathers serving as fathers to all rather than appearing to endorse or reject particular candidates.

Some analysts also question the political wisdom of the decision, noting that elections are ultimately determined by voters and not by traditional institutions. They argue that should Adebutu emerge victorious in the future, the current stance of the monarchs could complicate future interactions between the palace and the state government.

The development has also raised questions about consistency. Observers ask whether monarchs in other parts of Ogun State, particularly in Remo, would be expected to adopt a similar approach if another leading governorship aspirant, Senator Solomon Olamilekan Adeola (Yayi), pays them a courtesy visit.

Political commentators have drawn comparisons with the 2023 presidential election, recalling how some traditional leaders in the South-East were criticised for refusing to receive then-presidential candidate Bola Ahmed Tinubu during his campaign. Tinubu eventually won the election, and the episode remains a reference point in discussions about the risks of perceived partisanship by traditional institutions.

Beyond politics, supporters of Adebutu note that he has been associated with several developmental and philanthropic interventions in Yewa over the years. From that perspective, they argue that rejecting a symbolic gift from someone with a history of contributing to the area’s development may have sent an unintended message.

However, others maintain that traditional rulers are entitled to make decisions they believe protect the dignity and neutrality of their institutions, especially during politically sensitive periods.

The controversy highlights the delicate balance traditional institutions must strike in Nigeria’s democracy—remaining respected custodians of culture while avoiding actions that could be interpreted as political endorsements or opposition. Whether the Yewa monarchs’ decision ultimately strengthens or weakens their standing may depend on how the political landscape evolves ahead of the 2027 governorship election.

Adesola Omoogun is political analyst, writes from Abeokuta