IFON COMMUNITY GETS NEW TRADITIONAL RULER

The statement added further that the appointment of Oba Lawrence Idowu, put to rest the purported installation of another person from another quarter, Arin Omu, by their traditional ruler, Oba Owajomu.
‘Under Omu Ekiti, Ifon, Ibalogun and Arin Omu are three quarters that came together to run a confederation system of government. But, the recent development where Oba Owajomu installed a new Olufon stirred controversy and palpable tension’,Akinyemi recallled.
The Prime Minister(Obaisa) of the community Chief Akanle,in his speech told his kinsmen/women that by his title as Obaisa(title), he has the sole right to present Olufon to the people and thegovernment, therefore, “I stand here today, to dismiss the previous exercise as it was exercise in futility”.
‘The three quarters are independent and not superior to one another. They run a confederation government from ancient past. They only meet once month to deliberate on
issue that connects them together and not usurping their traditional roles’, Akanle said.
“Also under Ifon, we are divided into two, that is Ifon and Ilesi. They are of the same mother. And the arrangement over the years, is such that whenever we want to put on throne a new Olufon, the Olufon have to come to Ipebi in Obaisa house at Ilese for three months before he becomes the King of Ifon. And when Obaisa is to be on throne, he has to be at Olufon’s house for three months to become Oba Ilesi.
“But because of the margin, Olufon has to become the head (the first in command), while Obaisa has to become the second in command. The beauty of it is that Olufon can only install Obaisa,
However,shortly after, the traditional rites to install, Lawrence Idowu were performed by Akanle-led Council to admiration of all sons and daughters present. While six chiefs were also presented their certificates.
The newly installed traditional ruler, Lawrence Bamidele Idowu while responding said “new era has dawn at Ifon and by God’s grace it shall lead Ifon to land of glory.”
He re-echoed that, history was also repeating itself, “as no reigning Obajomu ever witnessed the installation of Olufon. So, I am not surprised. We only need to thank God for giving us this day, despite harassment and intimidation. I want to only appeal for peace in the land.
“I seek co-operation of all and sundry to join me in lifting Ifon to the promised land that it is destined to be,” Oba Idowu said.
Some of the indigenes who spoke said that they were pleased with the process, describing it as soothing to the anxiety which has grown since Arin Omu, through Obajomu installed a ruler on them.
A resident, Olori Ejisun Afolabi,who is a school teacher said the ceremony would calm nerves and anxiety which have started since “a stranger entered into Ifon to install Olufon on us.
Similarly, an octogenarian Pa Amos Babalola in his reaction said the development at the beginning was worrisome, “because in the history of our tradition and culture, only Obaisa can install Olufon. But, today, history is only repeating itself and it shall open doors for progress and development of Ifon and Omu Ekiti in general.
Also Secretary to the Ifon youth, Kolawole Ajayi said the youth by the installation have been boosted, “because honestly there was palpable tension. But, today,we proud to be indigenes of Ifon, because history has been made as it should. They had told us that it shall never be possible and God made it possible for Ifon today. You can see the joy and happiness in us all,” Ajayi said.
Meanwhile,in a related develoment, six chiefs were presented with certificates and they include; Chief Oluwafemi Akinlabi (Ejemu), Chief Faleye Ojo (Oloriawo), Chief Samuel Ajayi (Obasa),Chief (Mrs) Ramotu Aruna (Aremo Obirin), Oni Oluwatoba Elijah (Oloye) and Florence Abiodun (Ajado).